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Thread: Benefits

  1. #1

    Benefits

    Salam Alaikum Warahmatullahi Wabaraktu

    Due to brothers on the Aloloom arabic section having threads with posts of different benefits in different subjects, I have decided to follow them in this goodness and post benefits here so that the brothers and sisters can benefit and I ask allah to make me sincere in this and make it a means of benefit.

    Also if brothers want to post benefits then May allah bless them

    1. Narrated Abu Huraira radiallahi anhu: Allahs messenger said "if a fly falls in the drink of one of you, he should fully immerse it, and then throw it away because there is disease (poison) in one of its wings and cure in the other" [reported by al bukhari and abu dawud who added: "it (the fly) protects itself with the disease wing (by dipping it first in a drink)"

    The second narration which is found in abi dawud has been authenciated by Imam Albani in saheeh Al Jami


    Ash Shaykh Fawzaan hafithullah mentioned regarding this: "Indeed the doctors now have found confirmation of what is included in the hadeeth and they discovered after analyzation, that there is differentiation in the two wings of the fly, and allah knows best with the authenticity of this (there findings), as we ourselves are not dependent upon the news of the doctors, we believe in what we have been informed with by the prophet "

    2. Narrated Ali Radiallahu anhu: "If the religion were based on opinion it would be more fitting to wipe the underparts of the leather socks rather than the upper. However, I have seen Allahs messenger sallallahu alaihi wassallam wiping over the upper parts of his leather socks" [Reported by abu dawud with a Hassan (good) isnad (chain of narrators)

    This narration has been authenticated by Imam Albani in his checking of Abi Dawud and Imam Muqbil in his Saheeh Musnad (967)

    Ash Shaykh Fawzaan hafithullah said; "This is a refutation upon the rationalists who put there rational before the legislative texts"

    Translations of the ahadeeth taken from Darrussalam translation of Bulughul Maram

    and benefits taken from A text of bulughul Mar'am using the checkings of Imam Muqbil and Imam Albani with benefits from Shaykh Fawzaan and others Pages 20 and 34 print Dar Umar ibn Al Khattab

    also a side note these benefits are found in Shaykh fawzaans sharh of buluhgul Maram

  2. #2
    Question:

    Is it correct that from the wives of the prophet in Janah are Aasiya the daugther of Mazaahim and Maryam the daughter of Imran?

    Ash Shaykh Yahya hafithullah:

    "Ibn Katheer mentioned this narration in Al Bidaya Wan Nihaya from routes all of them weak, there is nothing from it affirmed"


    Al Kinzuthameen volume two page 118 print darul kitabi was sunnah

  3. #3
    Ash Shaykh Yahya mentions in his commentary of رسالة في بيان مالم يثبت فيه حديث من الأبواب
    of Imam Al Fayruzaabaadi


    "Ibn Al Jawzi mentioned in his Mawdu’at (870): The narration that there will be in my nation a man it will be said to him Muhammad Ibn Idrees, he is more harmful upon my nation then Iblees, and Abu Hanifa the lamp of my nation!... and he said this narration is fabricated may allah curse be upon the one who fabricated it and this cursing does not skip one of the two and they are: Ma’mun and al Juwaybaari [two narrators of this narration] Both of them there is no deen for him and no goodness in him" link for the book http://www.sh-yahia.net/show_books_30.html

    Continuation of Imam Ibn Jawzi speech "they both used to fabricate narrations and ibn hibban said: Ma’mun used to be a man from the two men who narrated from whom he never saw, and Al Juwaybaari used to be a liar, a dajjal he fabricated narrations upon those he narrated from that which they didn’t narrate to him, it is not permissible to mention him in the books except by way of disparaging him" This addition was taken from the commentary of Ash Shaykh Abu Amr of the book al khulas fi marifatil hadaeeth of Imam At Teebiee page 162 print darul athaar



    Muhammad ibn Idrees is Imam Ash Shafiiee rahimullah

  4. #4
    Al Hafith (ibn hajar May allah have mercy upon him) said in the biography of abdullah ibn mubarak may allah have mercy upon him: "Trustworthy firm, a faqeeh a scholar, generous a mujaahid, gathered in him were the characteristics of good"

    Our Shaykh (Shaykh Abdul Muhsin May allah preserve him) said: "and similar to him in this time, our shaykh the imam shaykhul islam abdul azeez ibn baaz" May allah have mercy upon him

    Mentioned in Ittihaaful Ibaad fi fawaaid durus of ash shaykh abdul muhsin ibn hamd al abbad may allah preserve him written by Shaykh abdurrahman al umaysaan may allah preserve him page 117 print darul imam ahmad

  5. #5
    The prophet sallallahu alaihi wassallam was asked by Jibreel alaihis salam in the Hadeeth of Jibreel Alaihis Sallam which is in saheeh muslim from the hadeeth of Umar Radiallahu anhu

    “Tell me about Eemaan.”

    He (the Prophet, sallallahu alaihi wassallam) said: “It is to believe in Allaah, His Angels, His Books, His Messengers, and the Last Day, and to believe in divine destiny (qadr), both the good and the evil of it.”


    Shaykh Salih ala shaykh may allah preserve him said:

    "The arrangement between these four (the first 4) : Eeman (belief) in allah is that it is the foundation, Then eeman in the angels because they are the intermediaries (they take the revelation from allah aza wa jal, and they listen to it then they convey it to the prophets), then belief in the books because the angels descend down with it (by the command of allah), and belief in the messengers because they are the seal of this chain, then the messengers convey it to the people."

    Sharh 40 hadeeth of Shaykh Saleh Ala Shaykh Page 64 print Darul Aasimah

  6. #6
    Some statements of the Sincere Advisor Ash Shaykh Yahya Ibn Ali Al Hajoori may allah preserve him

    he may allah preserve him said: “seeking knowledge is a cause for provision in the dunya and in the hereafter, and a cause for honour in the dunya and in the hereafter and from the reasons of happiness in the dunya and the hereafter!

    And he may allah preserve him said: “Who ever loves the religion of allah and glorifies the religion of allah, he will love the beneficial knowledge”

    and he may allah preserve him said "Occupy your time with the matters: “In seeking knowledge, and worship, and Dawah”

    and he may allah preserve him said: "Whoever allah makes easy for him the seeking of knowledge, then he has made easy for him a lot of good”

    Taken from http://aloloom.net/vb/showthread.php?t=13854

    To follow inshaa allah

  7. #7
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    May Allah reward you with good Akhi Majid for these benefits

  8. #8
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    The Two Unavoidable Questions

    First: On the Tawheed of Allaah (تبارك وتعالى):

    Allaah (عزوجل) said:

    (( وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ أَيْنَ شُرَكَائِيَ الَّذِينَ كُنْتُمْ تَزْعُمُونَ ))

    "And it will be said (to them): "Call upon your (so-called) partners (of Allâh), and they will call upon them, but they will give no answer to them, and they will see the torment. (They will then wish) if only they had been guided! (Al-Qasas 28:64)"


    Second: On the Ittiba of the Messenger of Allaah (سبحانه وتعالى):
    Allaah (تبارك وتعالى) said:
    (( وَيَوْمَ يُنَادِيهِمْ فَيَقُولُ مَاذَا أَجَبْتُمُ الْمُرْسَلِينَ ))

    And (remember) the Day (Allâh) will call to them, and say: "What answer gave you to the Messengers?" (Al-Qasas 28:65)


    __________________________________________________ _________________
    Source: Benefits derived from the duroos of our noble brother Ahmad bin Shalfaan.

  9. #9
    Barakallahu feekum brothers, majid and ahmad
    go on guifting us with these precious benefits, by Allah the knowledge is more precious than wealth and beautiful women!

    Here is a benefit from the brother Alee bin Rasheed al'Afaree i the aloloom arabic site.

    A few lines of poetry.
    Let me start with one now

    إذا نطق السفيه فلا تجبه
    فخير من إجابته السكوت
    إذا كلمته فرجت عنه
    وإن خليته كمدا يموت

    which means, if the fool starts speaking, dont answer him. Silence is better than responding to him.
    If you answer him he is releived and if you avoid him he will die with grief.

  10. #10
    May allah reward you with good as well akhi hassan

  11. #11
    May allah bless you brothers for posting benefits (ahmad and sajid)

  12. #12
    Shaykhul Islam ibn Taymiyyah may allah have mercy upon him mentioned in aqeedahtul wasitiyaah:

    “and I witness that Muhammad is his slave and messenger ”

    Shaykh Khaleel al Harras may allah have mercy upon him commenting on this said:

    He made the witnessing for the prophet with the mission and servitude connected with the witnessing for allah with tawheed, indicating to that each one from them is necessary, so one is not free from the other, and for this reason there is a connection between both of them in the athaan and in the tashaahud.

    And some of them said in the tafseer of his subhanahu wa ta’ala statement:

    وَرَفَعْنَا لَكَ ذِكْرَكَ

    And have we not raised high your fame? ( سورة الشرح ayat 4)

    Meaning: “You are not mentioned except mentioned with me”

    Shaykh Jameel as salwi may allah preserve him mentioned in his checking and commentary of the explanation of shaykh khalil harras of aqeedah wasitiyah:

    Sufyan ibn uyaynah narrated it in his tafseer from the path of ibn abi najeeh from mujaahid

    (وَرَفَعْنَا لَكَ ذِكْرَكَ) he said: You are not mentioned except with me

    I bear witness none has the right to be worshipped except allah and that Muhammad is his messenger

    And by way of sufyan ibn uyaynah abdurrazaq narrated it in his tafseer and ibn jareer and other then them, its chain is authentic.

    And ibn abi najeeh did not hear the tafseer from mujaahid, but the intermediary is known and it is al qasim ibn abi buza, ibn uyaynah used to authenciate the tafeer of ibn abi najeeh. Look at “tahtheebut tahtheeb” and “Al meezaan” and similarly bukhari narrated it from this route in the tafseer from his saheeh (meaning saheeh bukhari) (4531) (4646)

    And abi ya’ala mentioned in his musnad number 1380 and tabari in his tafseer and ibn hibban as found in al mawaarid 1772 and ibn abi haatim as found in tafseer ibn katheer all of them by way of daraaj ibn abi as samh from abi al haytham from abi saaed al khudri radiallahu anhu from the prophet : that he said “came to me jibreel and he said ‘indeed my lord and your lord he said ‘how have I raised your mention’ he said: ‘allah knows best’ so allah said ‘if I am mentioned you are mentioned with me” and darraj has weakness and his narrations from abi haytham are weak


    benefit taken from: Sharh aqeedatul wasitiyaah of shaykh khalil harras with tahqeeq and ta'leeq by shaykh Jameel Salwi page 23 print darul athaar


    Clarification from me (majid) meaning this statement is authentic as a statement of Mujahid may allah have mercy upon him and not authentic as a statement of the prophet

  13. #13
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    Post


    These are some of the statements of Imaam Muqbil al waadi'ee taken from the book ' Al bashaair fee simaa' al mubaashir'

    " Call to the book (Qur'aan) and the sunnah, do not call to individuals for indeed the individuals are not safe from trials and tribulations."

    " If you were to marry your sister or daughter off to a taalibul ilm, it is better for you than this dunya and what is in it."

    " We see our da'wah to be more expensive than gold and more expensive than our souls."

    " The da'wah will not be upright except with (the implementation of) jarh wat-ta'deel."

    " If you were to smile in the face of a guest, it is better than to put forth in front of him the best of food."

  14. #14
    The Imam And Reviver of Yemen in his time Ash Shaykh Muqbil May allah have mercy upon him said:

    As for what some of the people do, that he places his right hand upon his left hand upon his navel, then this is by way of Ishaaq ibn Abdurrahman al kufi, and he is weak, it has not been affirmed from the prophet that he placed his right hand upon his left hand upon his navel, this has not been affirmed

    And it comes in “al majmu’a” attributed to zayd ibn ali, but it is by way of amr ibn Khalid al waasity and he is a liar, so from this we understand that what is correct is placing the right hand upon the left hand upon the chest.

    translated from
    Page 24 of Shaykh Muqbils transcribed lecture on Sifatis Salat of the Prophet , Al Maktabatul Islaamiyaah

    Ash Shaykh Muqbils speech in regards to this book Al Majmuu and other books attributed to Zayd Ibn Ali:


    As for those who incline to the Mathhab of zayd ibn ali may allah have mercy upon him then he will not find authentic statements to him, that is because it has not been affirmed the attribution of a book to him, and his students did not record his statements, so it has been ascribed to him “Al Majmu’a” and the narrator of it from zayd ibn ali is Amr ibn Khalid Al Waasity and he has been declared a liar by Wake’a, Ahmad ibn Hanbal and Yahya ibn Maeen, as in ‘Mizaanul I’atidaal’ and the narrator of it from amr is Ibrahim ibn Az Zabraqaan and he has been spoken in regards to, and narrated from him is Ibraahim nasr ibn mazaahim and Athahabi has already said “He used to be deviated from the truth”

    – Translated from the Shaykhs book Al Makhraj minal Fitan page 76 Darul Haramain 5th printing

  15. #15
    Imam Al Barbahaare may allah have mercy upon him said:

    “(and he made it clear to his companions) and they are the Jamaa’ah and they are the main body (sawadul A’atham) and the sawadul A’tham: is the truth and its people”

    The Allamah Ash Shaykh Rabee May allah preserve him said regarding this:

    “Meaning, that the companions they are the Jamaa’ah so who ever opposes them then he has fallen into ignorance and misguidance, because he is following a path other than that of the believers and Allah threatened who ever follows other than their path

    Then indeed the people of truth they are the Jam’aah in any time or in any place, even if they are few

    The consideration in Islam is not by the abundance of numbers

    He the exalted said:

    وَإِنْ تُطِعْ أَكْثَرَ مَنْ فِي الْأَرْضِ يُضِلُّوكَ عَنْ سَبِيلِ اللَّهِ ۚ إِنْ يَتَّبِعُونَ إِلَّا الظَّنَّ وَإِنْ هُمْ إِلَّا يَخْرُصُونَ

    And if you obey most of those on the earth, they will mislead you far away from Allâh's Path. They follow
    nothing but conjectures, and they do nothing but lie. [Surah Al-An’Am 116]

    And he the exalted said:

    وَمَا أَكْثَرُ النَّاسِ وَلَوْ حَرَصْتَ بِمُؤْمِنِينَ

    And most of mankind will not believe even if you desire it eagerly [Surah Yusuf 103]

    If the people of truth become abundant in number, so how cheerful (it would be)

    And all praise is to Allah, but it is not to be said ever that the truth is by the abundance of numbers, as it is said by many from the people of misguidance

    Indeed the scale in Islam is the truth
    and the prophet said: “Islam began as something strange, and it will return as it began something strange, so glad tidings to the strangers” [Saheeh Muslim]

    And in any case the people of falsehood have understood that the sawaadul a’atham is the abundance, but the author refuted this false understanding with his statement: “and the sawadul A’atham: is the truth and its people”

    Translated from Ash Shaykh Allamah Rabee May allah preserve him, sharh of sharhus sunnah first volume page 64 print darul imam ahmad

  16. #16
    Allah says in the Quran:

    فَاصْدَعْ بِمَا تُؤْمَرُ وَأَعْرِضْ عَنِ الْمُشْرِكِينَ

    Therefore proclaim openly (Allâh's Message - Islâmic Monotheism) that which you are commanded, and turn away from Al-Mushrikűn (polytheists, idolaters, and disbelievers, etc. - see V.2:105). [surah hijr 94]

    Imam as Si'adi may allah have mercy upon him said:

    "Then allah commanded his messenger that he doesn’t concern with them, and not other than them and that he proceeds with what Allah commanded by announcing that to everyone, and that he does not let any obstacle hinder him from that which he has been commanded with, and that the statements of the distracters shouldn’t divert him

    as for allahs statement:

    وَأَعْرِضْ عَنِ الْمُشْرِكِينَ

    and turn away from Al-Mushrikűn (polytheists, idolaters, and disbelievers, etc. - see V.2:105).

    Meaning: Don’t concern yourself with them and leave their insults and their revilement, (while) advancing upon your matter

    Allahs statement:

    إِنَّا كَفَيْنَاكَ الْمُسْتَهْزِئِينَ

    Truly! We will suffice you against the scoffers. [surah hijr 95]

    With you and with what you have came with, and this is a promise from Allah to his messenger, that the scoffers will not harm him, and that sufficient for him is that Allah will punish them with what he wills from the different types of punishments, and the exalted has already done that, for indeed no one has made apparent, with the mocking of the prophet and with what he came with except that Allah destroyed him and killed him the most evil of killings"

    Tayseerul kareemur rahman fi tafseeri kallamil man-naan pg 410 print dar ibn hazm


    Also I would like to mention barakallahu feekum that all the translations of the qur'an are taken from dr. mohsin khan translation of the quran which shaykh taqiud deen al hilali assisted with may allah have mercy upon both of them and may allah forgive me for not mentioning this earlier as it is important to give everyone there right

  17. #17
    Aisha radiallahu anhaa said:

    "The prophet did not hit with his hand anything ever, except that he was fighting in the path of allah, and he did not hit a servant nor a woman"


    Number 299 in Shamaail Muhammadiyyah of Imam at tirmithi with summarization by Imam Albani may allah have mercy upon both of them, the chapter of what has come in regards to the manners of the prophet page 183 authenciated by Imam Albaani print maktabatul islaamiyyah

  18. #18
    Different benefits taken from Benefits: zaadul Ma'ad of Imam Ibn ul-Qaiyum may allah have mercy upon him,put together by Ash Shaykh Kamal Al Adani may allah preserve him print darul imam ahmad:

    Ibn ul Qaiyum may allah have mercy upon him said:

    Every narration in regards to the supplications of the ablution which are said upon it, then it is a lie, fabricated, he () didn’t say anything from it and didn't teach it to his nation, and it is not affirmed from him other than the tasmiyya (bismillah) in the beginning of it. Page 155

    --It hasn’t been authenticated from him () wiping the bottom of the Khuffs. Page 155

    --It has not been preserved in any narration that he () used to start the two eid sermons with Takbeer (allahu akbar) Page 158

  19. #19

    Lineage of the Prophet Sallallahu Alaihi Wassallam

    Ash Shaykh Muhammad Amman Al Jamie May allah have mercy upon him mentioned in his explanation of The three fundamental principles page 102 print Darul Imam Ahmad:

    "He is Muhammad Ibn Abdullah ibn Abdul Muttalib ibn Haashim, until here the author mentioned the lineage of the prophet and it is upon the youth that they memorize until Adnan and this is the point of agreement and what is after that is a point of differing."

    I (majid) have mentioned the lineage here for anyone who wants to memorize it:

    مُحَمَّدُ بْنُ عَبْدِ اللَّهِ بْنِ عَبْدِ الْمُطَّلِبِ بْنِ هَاشِمِ بْنِ عَبْدِ مَنَافِ بْنِ قُصَيِّ بْنِ كِلابِ بْنِ مُرَّةَ بْنِ كَعْبِ بْنِ لُؤَيِّ بْنِ غَالِبِ بْنِ فِهْرِ بْنِ مَالِكِ بْنِ النَّضْرِ بْنِ كِنَانَةَ بْنِ خُزَيْمَةَ بْنِ مُدْرِكَةَ بْنِ إِلْيَاسَ بْنِ مُضَرَ بْنِ نِزَارِ بْنِ مَعْدِ بْنِ عَدْنَانَ

    Muhammad Ibn Abdullah ibn Abdul-Muttalib ibn haashim ibn abd-manaf ibn qusayy ibn kilab ibn murrah ibn ka’ab ibn lu’ayyi ibn ghaalib ibn fihr ibn malik ibn an-nadr ibn kinaanah ibn khuzaymah ibn mudrikah ibn Ilyas Ibn Mudar ibn nizaar ibn ma’di ibn Adnaan

    This agreement is mentioned also by Imam Ibnul Qaiyum in Zaa’d al Ma’aad

  20. #20
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    Jazaakumullahu Khayraan

    As a continuation to the benefit:


    Ibn Katheer mentions some issues relating to the Prophet’s (صلّى الله عليه و سلّم) lineage. He (رحمه الله) says:

    This Lineage we have narrated to ‘Adnaan, there is no doubt in it nor is there any dispute concerning it and it has been affirmed by means of multiplicity (Tawaatur) and consensus. The affair is only in regards to what is after that. However there isn’t any disagreement between the people of lineage and other than them from the People of the Scripture that ‘Adnaan is from the descendants of Ismaa’eel-The Prophet of Allah-and he is the sacrifice of Allah based on the correct (opinion) from the statement of the Companions and the great leaders. Ismaeel is the son of Ibraaheem the close friend of The Most Merciful-May the best Peace and Blessing be upon him.

    Taken from Al-Fusool Fee Seerah Ar-Rasool by Ibn Katheer, Publication: Maktabah Daar At-Turaath pg.87

    Abu ‘Umar Yoosuf Ibn ‘Abd Al-Barr further mentions:

    Muhammad Ibn ‘Abdah Ibn Sulaymaan An-Nassaabah Said in his book:
    All the Genealogists (from) the ‘Adnaany’s, the Qahtaany’s and the Foreigners have come into conformity that Ibraaheem, The Close Friend of Allah, May the Peace be upon him, is from the sons of ‘Aabir Ibn Shaalih Ibn Farshakhth Ibn Saam Ibn Nooh,May The Peace be upon him.

    Extracted from Al-Inbaah Bi Ma’rifati Qhabaail Ar-Ruwaah by Ibn 'Abd Al-Barr, Publication: Daar Al-Kitaab Al-‘Arabee pg.15

    From the two statements above it can be seen that the points of agreement in regards to the Prophet’s (صلّى الله عليه و سلّم) ancestry according to the scholars of lineage are as follows:
    1. From our Prophet Muhammad (صلّى الله عليه و سلّم) to ‘Adnaan
    2. That ‘Adnaan is from the offspring of Ismaa’eel (عليه السلام), and Ismaa’eel is the son of Ibraaheem (عليه السلام)
    3. That Ibraheem (عليه السلام) is from the progeny of Saam bin Nooh

    Shaykh Yahya Al-Hajooree also mentions in his explanation of the above book by Ibn Katheer that the narrations concerning the ancestry between Muhammad (صلّى الله عليه و سلّم) and Aadam (عليه السلام) don’t have confirmed chains.

  21. #21

    Levels of the people of Hadeeth

    Jazakallahu Khayr Akhi Hassan for the great benefit.

    Al Mutrazi mentioned that for the people of Hadeeth are 5 levels:

    The first of it is the seeker and he is the beginner, then the Muhadith and he is who carries its narrations, and pays attention to its understanding, then Al Hafith and he is who memorized 100 000 narrations, its text and chain, then Al Hujjah and he is who memorized 300 000, then Al Haakim and he is who encompassed all of the narrations

    - Mentioned by Imam Siddeeq Hasan Khan رحمه الله in his book "Al Hitta" page 253 print darul Athaar with checking By Ash Shaykh The Muhadith of Yemen Yahya ibn Ali Al-Hajooree and the son of his brother Husayn ibn Ahmad ibn Ali Al Hajooree حفظهما الله

  22. #22
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    Post Travelling in order to seek knowledge

    Allah says:

    وَمَا كَانَ الْمُؤْمِنُونَ لِيَنفِرُوا كَافَّةً ۚ فَلَوْلَا نَفَرَ مِن كُلِّ فِرْقَةٍ مِّنْهُمْ طَائِفَةٌ لِّيَتَفَقَّهُوا فِي الدِّينِ وَلِيُنذِرُوا قَوْمَهُمْ إِذَا رَجَعُوا إِلَيْهِمْ لَعَلَّهُمْ يَحْذَرُونَ

    And it is not (proper) for the believers to go out to fight (Jihad) all together. Of every troop of them, a party only should go forth, that they (who are left behind) may get instructions in (Islamic) religion, and that they may warn their people when they return to them, so that they may beware (of evil). (1)

    (tawbah/122)

    Abdurrazaaq mentioned after this ayah

    " They are the people of hadeeth" (2)

    Allah says:

    قَالَ لَهُ مُوسَىٰ هَلْ أَتَّبِعُكَ عَلَىٰ أَن تُعَلِّمَنِ مِمَّا عُلِّمْتَ رُشْدًا

    Musa (Moses) said to him (Khidr) "May I follow you so that you teach me something of that knowledge (guidance and true path) which you have been taught (by Allah)?"

    Al haafidh ibn rajab rahimahullah said:

    " If any one was free from travelling to seek knowledge, it would have been Moosa alaihisalaam as Allah gave him the tawraat whereby everything was written within it, and still when Allah informed him of Khidr possessing knowledge specific for him, he (Moosa) asked for the way to meet him..." (3)


    (1) Muhammad muhsin khan translation
    (2) Mukhtasar al hujja 'ala taarik al muhjja (479/2)
    (3) The explanation of the hadeeth of abee dardaa (page 88)


  23. #23
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    Post Travelling in order to seek knowledge

    It is well known how the salaf would strive whilst travelling to in order to seek knowledge and they would go through trials and tribulations.

    Ibn taahir al maqdasee rahimahullah said

    " I urinated blood twice whilst seeking hadeeth. Once in Baghdaad and another in Makkah. I used to walk barefooted in the heat, and it overtook me, not once did I get on a riding beast whilst seeking hadeeth, I would carry my books on my back, I never asked anyone (for anything) at the time of request, I used to live upon whatever comes (in aid)"
    (1)

    (1) seer a'laam an-nubalaa (363/19)

  24. #24
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    Ash-Shaykh Aboo ‘Abdis-Salaam Hassan bin Qaasim ar-Raymee, may Allaah preserve him, said in his book ‘al-Fawaaidul-‘Aqaaidiyyah min Ba’d Shuroohul-Lum’atul-Athariyyah’:
    "-al-Eeman
    according to Ahlu Sunnah is based on the five noons(
    ن):

    1-اعتقاد بالجنان (Belief with the heart)

    2-نطق باللسان (Utterance with the tongue)


    3-عمل بالجوارح والأركان (Actions with the limbs)

    4-يزيد بطاعة الرحمن (Increases with obedience to ar-Rahman)

    5-ينقص بطاعة الشيطان (Decreases with obedience to ash-Shaytaan)


    This was said by our Shaykh al-Muhaddith Hammaad bin Muhammad al-Ansaari (رحمه الله) in his foreword to the checking of the book, ‘Ta’deem Qadr as-Salaat’ of al-Marwazi (رحمه الله)."

  25. #25

    Narrations from Jamiu Bayyan of Ibn Abdul Bar

    May Allah reward you brothers for the benefits

    Anas Ibn Malik رضي الله عنه said

    It is not befitting for anyone who possibly has with him knowledge that he leaves off studying

    Grade: Hassan chain, 401

    Sufyan ibn uyaynah رحمه الله was asked: Who from amongst the people are in greater need of seeking knowledge?

    He said:

    The most knowledgeable of them, indeed the mistake from him is more repulsive

    Grade: Hassan chain, 407

    Imam Malik رحمه الله used to say:

    Indeed he will not achieve this matter until he tastes in it, the taste of poverty

    And he mentioned that which befell rabee’ah from poverty in seeking knowledge until he sold the wooden roof of his house for seeking knowledge, and until he used to eat what was thrown upon the garbage bins of madeenah, from the raisins and the juice of the dates

    Grade: Saheeh Chain, 410

    Shu’bah رحمه الله said:

    Whoever seeks hadeeth will become bankrupt

    Grade: Hassan chain, 410


    Ayyub رحمه الله said

    Indeed you will not know a mistake of your teacher until you sit with other than him

    Grade: Saheeh Chain, 418

    Taken from the Book Jamiu Bayyan Al Ilm Wal Fadlihi of Imam Ibn Abdul Bar رحمه الله print dar ibn al jawzi that which is in orange is the page number from volume one and the ruling given by the checker of the book in regards to the narration this print is with the checking of Az Zuhayri

  26. #26

    A popular innovation in regards to hajj

    The Muhadith Imam Albani رحمه الله mentioned in:

    مناسك الحج والعمرة في الكتاب والسنة وآثار السلف وسرد ما ألحق الناس بها من البدع

    that from the innovations in regards to Hajj before entering in to Ihraam is:

    The woman travelling with a group of trustworthy women -as they claim- without a mahram, and similar to it, that possibly with one of them is a mahram, so they claim that he is a mahram upon all of them!!!

  27. #27
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    Beware of the slip of the scholar

    Umar ibn Khattab, may Allaah be pleased with him, said: Three things demolish the Deen: firstly the slip of the scholar secondly; the Munaafiq who debates using the Qur’aan and thirdly the Imams of misguidance. [TakhreejMiskhatul-Masaabeeh/ 259/ Al-Albaani declares the chain of this narration to be saheeh]

    Ibnul Qayyim said: The scholars will make mistakes; this is something inevitable because they are not ma’soom (infallible). You are not allowed to accept everything he (the scholar) says and taking his statements as if he is ma’soom. This is what has been dispraised by every scholar on the face of this earth; they forbid it and dispraise it. [I’laam-ul-Muwaqieen volume 2 p.173]

  28. #28

    6 Companions Radiallahu anhum who narrated the most narrations

    The 6 Companions رضي الله عنهم that narrated the most narrations were as follows:

    1. Abu Huraira

    2. Abdullah Ibn Umar

    3. Anas Ibn Malik

    4. Aisha

    5. Abdullah Ibn Abbas

    6. Jabir Ibn Abdullah

    رضي الله عنهم

    Return back to Al Baithul Hatheeth Sharh Ikhtisaar Ulumul Hadeeth Of Ash Shaykh Ahmed Shakir رحمه الله

    Pages 185-187

  29. #29

    Who are the Abaadilah from amongst the companions رضي الله عنهم

    The Abaadilah from amongst the companions رضي الله عنهم are:

    1. Abdullah Ibn Az Zubayr

    2. Abdullah Ibn Umar

    3. Abdullah Ibn Abbas

    4. Abdullah Ibn Amr ibn Al Aas

    رضي الله عنهم

    As Imam Al Bayhaaqi رحمه الله mentioned: "If they agreed upon something it is said: "This is the statement of the Abaadilah"

    Also Abdullah Ibn Masoud رضي الله عنه is not mentioned from amongst them due to him passing away early

    Return back to Al Baithul Hatheeth Sharh Ikhtisaar Ulumul Hadeeth of Ash Shaykh Ahmed Shakir رحمه الله

    Page 188

  30. #30
    jazakallahu khayran brother Majid for these benefits,

    Related to the second last point, there is two lines of poem which contains the names of these six sahabah for the ease to memorize:

    المكثرون في رواية الأثر
    أبو هريرة يليه ابن عمر
    وأنس والحبر هكذا
    وجابر وزوجة النبي

    which means
    "those who are narrated the narrations in abundance are:
    abuhuraira, and next to him is ibnu umar.
    Anas and the hibr-ibnu abbaas- are alike.
    And similarly is jabir and prophet's wife"

  31. #31
    Quote Originally Posted by sajidibnushareef alhindee View Post
    المكثرون في رواية الأثر
    أبو هريرة يليه ابن عمر
    وأنس والحبر هكذا
    وجابر وزوجة النبي
    Wa Anta Jazakallahu Khayr

    Just to add benefit, these lines are similar to those mentioned by Imam Suyuti رحمه الله in his alifiyaa (his one thousand line poetry on hadeeth sciences)

    Also in Alifiyaa it is mentioned البحر not al hibr along with that he mentions 7 companions instead of 6 he mentions with in it Abu Saeed Al Khudri رضي الله عنه

    و المكثرون في رواية الاثر **** أبو هريرة يليه ابن عمر

    و أنس و البحر كالخدري **** و جابر و زوجة النبي

    also as a clarification this line of poetry is not in order in regards to who narrated more, that is why Ash Shaykh Muhammad ibn Ash Shaykh Ali Ibn Adam Al Ethiobi حفظه الله mentioned in his sharh of Alifiyyah of as Suyuti that it would have been more suitable to mention it in order, thus the shaykh mentioned his own line of poetry

    المكثرون في رواية الخبر **** من الصحابة الأكارم الغرر

    أبو هريرة يليه ابن عمر **** فأنس فزوجة الهادي الأبر

    ثم ابن عباس يليه جابرُ **** وبعده الخدريّ فهْو الآخرُ


    Thus the order would be:

    Abu Huraira

    Abdullah Ibn Umar

    Anas Ibn Malik

    Aisha

    Abdullah Ibn Abbas

    Jabir Ibn Abdullah

    Abu Saeed Al Khudri

    رضي الله عنهم

    who ever wants more benefit, return back to page 191 - 194 Volume two of Shaykh Muhammad ibn ash shaykh ali Ibn Adam Al Ethiobis sharh of alifiyaa of imam as suyuti print Darul Athaar

  32. #32

    The Qur'an is the speech of Allah

    Umar ibn Al Khattab رضي الله عنهsaid: “The Qur’an is the speech of Allah...”

    Authenticity of the Narration: Hassan Page: 57

    Abu Zakariya yahya ibn yusuf az zumi said: I heard Abdullah Ibn Idrees رحمهما الله , and he was asked about a man who says: The quran is created so he said: is he from the yahuud? He said: No , so he said: Is he from the Christians, he said no , so he said: from the Majoos? So he said no, so he said then from amongst whom? So he said: from the people of tawheed! So he said: I seek protection with allah that this is possibly from the people of tawheed! This is a zindeeq.....”

    Authenticity of the narration: Saheeh Page: 57

    Ahmad Ibn Yusuf said: I heard Abdullah ibn Mubarak رحمهما الله read something from the Qur’an then he said: “whoever claims that this is created then he has disbelieved in Allah the great”

    Authenticity of the narration: Saheeh Page: 58

    Abu Ubayd Al Qasim Ibn Sallam رحمه اللهsaid: Whoever says: The Qur’an is created, then he has lied upon Allah, and he has said upon Allah that which the Jews and the Christians have not said!!

    Authenticity of the narration: Saheeh Page: 61


    Taken from Ash Shari'ah of Imam Al Aajuri رحمه الله The summarized verison by Ash Shaykh Abu Amr حفظه الله along with his checking so the authenticity is according to the checking of Ash Shaykh Abu Amr print darul athaar

    This is just some of what Allah made easy for me to translate as the chapter in the summarized version has 28 narrations (all authentic) in total regarding statements from the Salaf that the Qur'an is the speech of Allah!!

  33. #33
    Blaming english and praising Arabic!

    These are a few thoughts which show how the blessed language of Arabic is virtous and outweighing the English language.

    The arabic language is preserved by the book of Allah and the sunnah while the latin languages are subject to changes through places and times.

    For example,
    see the word CAT in latin languages.
    Actually it seems to be stolen from the arabic equivalent -which is قط-
    each nation in europe has got different styles for the same word.

    In english its CAT
    in French it is CHAT
    In Polish it is KOT
    In Swedish it is KATT
    In Sapnish it is GATO
    In German it it KATZE
    In Italian It is GATTO

    And these differences are not only in differnent nations, But inside the same country the language differs greatly,
    for example:
    the dialect in the northern cities like manchester and birmingham is diffeent from the southern ones like london.

    The differences between American and UK english are too much to be proven!

    Another blame for english is that there is no basis for pronounciation on the writing.
    For example , see the words "I" and "EYE"
    both are pronounced alike with no common letter in both!
    As for the words which are differnt in writing and pronounced alike, then they are uncountable.
    See for exampple:
    for and four
    too, to , and two
    know and no
    hair and hare
    weak and week
    law and low
    pane and pain
    write and right

    The letters which are written but silent in pronounciation are doubtably plenty and the linguists have got no explanation for them.

    Castle
    half
    design
    write
    wrap
    neighbour
    light
    night
    wrinkle
    talk
    knee
    listen
    know
    walk
    knock
    hour
    knap
    knob
    sign

    the list goes on ...
    There are many more remarks on english and the benefit from all this is to know the perfection and beauty of Arabic.

  34. #34
    There are a few benefits I have written down from Ash Shaykh Saaed Ibn Da'as explanation of Qawai'd al Muthla the first tape:

    It is not befitting for a student of knowledge to be ignorant in regards to the Aqeedah especially if it is that he is a caller or a teacher...!!

    Don't think that merely relaying speech or tossing it upon who listens, is sufficient in regards to honour for you!!

    It is incumbent upon the student of knowledge that he places his concern upon reaching the truth, as it is said little knowledge with being correct in it is Barakah, and in it is more benefit then a lot of knowledge whilst its companion not reaching the truth!!!

    May Allah Have Mercy Upon Ash Shaykh Saeed Ibn Daa'as and count him from amongst the Shuhadaa



  35. #35
    Ameen,
    Jazaakallahu khayran akhee.
    Go ahead to listen all the tapes and gift your brothers here in the forum with the summary of each.
    Indeed it is very important, the science of Asmaa was-Sifaath.
    And it is a field where even the tongues of many scholars has slipped, so the ignorant are more feasible to make errors.

    May ALLAH have mercy on our respected shaykh sa'eed da'aas and accept him as a martyr.

  36. #36
    The people of knowledge have differed in regards to the explanation of Al Hasad (envy)

    So some of them said: “Desiring the disappearance of the blessing from the other” and others said Al Hasad it is: “Hating/Disliking that which Allah has bestowed upon other than him” and this is what shaykh ul islaam ibn taymiyyah preferred he said “if the slave dislikes/hates that which Allah has bestowed upon other than him then he has envied him, even if he doesn't desire its disappearance”

    Taken from Shaykh Uthaymeens explanation of 40 Hadeeth page 187 Dar Ath Thuraaya

  37. #37
    Articulating with the intention is deficiency in the intellect and in the religion, as for the religion then because it is an innovation and as for in the intellect then because it is with the rank of one who wants to eat food and he says I intend with placing my two hands in this container that I take from it a morsel

    Fatawa Al Kubra 1/214 of Shaykhul Islam Ibn Taymiyyah رحمه الله

  38. #38

    Statements of the scholars regarding free mixing


    Abul Hassan Al Mawurdi رحمه الله said: “The woman is forbidden from freely mixing with the men, and is commanded with sticking to the house, and her prayer in it is more virtuous!” (al Haawi Al Kabeer 2/111)

    Al Hafith Ibn Hajr رحمه الله said: “And they have agreed upon disciplining one who is found with a woman that is not related to him in a house and the door is closed upon both of them!” (fathul bari 12/175)

    Shaykhul Islam Ibn Taymiyyah رحمه الله Said: "So the men if they freely mix with the women then it is at the level of the fire mixing with the firewood" (Istiqaamah 1/359-361)

    Al Hafith Ibn Rajab رحمه الله said: "and the foundation of this: the mixing of the women with the men in the sittings is an innovation, as was said by Al Hassan Al Basri" (Majmoo’a rasaail Al Hafith Ibn Rajab Al Hanbali 389)

    More can be found on this link http://aloloom.net/vb/showthread.php...6666#post66666 May allah reward the brother who compiled these statements

  39. #39
    Imam An Nawawi رحمه الله said: "As for those who finished the Qur’an in a Raka’ah, then they can’t be enumerated due to their abundance

    From the Mutaqadimeen, Uthmaan, Tameem Ad Daari, Saaed Ibn Jubayr he finished it in a rakaa’ah in the Ka’bah"

    Umm Abdillah Bint Ash Shaykh Muqbil ibn Haadi Al Waadi’ie mentioned:

    The narration of Uthmaan رضي الله عنه its chain is Hassan

    As for the narration of Tameem Ad Daari رضي الله عنه she didn’t mention a ruling on it

    And the narration of Saeed Ibn Jubayr رحمه الله she mentioned it is Hassan as well

    Taken from her checking and commentary of Imam Nawawis book At Tibyaan fi Adabi Hamlatil Qur’an page 104-105 print Darul Athaar

    *note I just mentioned the ruling on the narrations from her and not her full speech

    *A Hassan narration is an acceptable narration it meets all the conditions of an authentic narration except that the precision of the narrators is lower than that of an authentic narration as Ibn Hajr Rahimahullah mentions, or it may be that a narration may be weak but due to supporting routes it is lifted to Hassan as long as the chains don’t have a liar or other than this that the scholars of Hadeeth have mentioned Allahu Knows best

  40. #40
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    Jazakallahu Khyran Akhee Majid for these wonderful benefits

  41. #41
    Wa Anta Jazakallah Khayr Akhi Hassan

  42. #42
    Umm Abdillah The daughter of Imam Muqbil said in her footnotes of Imam Nawawis book At Tibyaan:

    "The narrations are not affirmed in regards to the virtues of Surah Yaseen like the narration:

    "Indeed for everything there is a heart, and the heart of the Qur'an is Yaseen"

    and the narration of M'aqilu ibn Yasaar:

    "Read upon your dead Yaseen"

    Look at the first hadeeth in As Silsilah Ad Daeefah 169 Allamah Albani has already ruled upon it that it is fabricated

    Also Suratul Wa'qiaah it has not been affirmed in regards to its virtues a clear authentic text!!"

    Page 251 print Darul Athaar

    Also I majid would like to add the second Hadeeth Umm Abdillah mentioned (reading upon the dead surah yaseen) Imam Albani has mentioned it is weak in irwaa ul ghaleel and other places also other ulema mentioned it is weak as well, from them Imam Ibn Baz

  43. #43

    Al Imam Muqbil asking Shaykh Yahya

    Al Imam Muqbil was asked in the tape "The Madinah Questions"

    What is the authenticity of the narration?

    “Whoever marries a woman due to her beauty Allah will replace it with her repulsiveness” or with this meaning

    Ash Shaykh Muqbil: I do not know it to be Saheeh nor Hassan and I do not know except the narration that which is in the Saheeh "A woman is chosen for marriage for four reasons: her wealth, social status, beauty, and religion. So, marry the religious woman, may your hands be filled with sand"

    Do you know anything about it Oh our brother Yahya?

    Shaykh Yahya: Al Munthiree mentioned similar to it in at tarqheeb wat tarheeb and it is weak

    Shaykh Muqbil: The brother Yahya said Munthiree mentioned similar to it in At Targheeb wat tarheeb and it is weak and he is the brother Yahya Al Hajooree

  44. #44

    Hizbiyyah is built upon deception and lying

    Imam Al Muqbil Rahimahullah Said:

    "Hizbiyyah is built upon deception and upon lying, as it is said bring me a small hizbi I will emit for you from him a big a liar"

    Mentioned by Imam Muqbil in the tape "The Madinah Questions"

  45. #45
    Imam Al Bukhari said in Juz Raful Yadayn:

    “Whoever claims that raising the hands (in prayer) is an innovation, then he has defamed/challenged (طعن) the companions of the prophet , and the Salaf and those who came after them, and the people of Hijaaz, the people of Madeenah, the people of Makkah and a number from the people of Iraaq and the people of Ash Shaam, the people of Yemen and the scholars of Khurasaan....!”

  46. #46
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    Categories of the Scholars

    -Shaykh Saleh Al-Uthaimeen (may Allaah have mercy on him)
    The scholars are divided into three categories: Scholar of the Millah(Religion), Scholar of the Dawlah(State) and Scholar of the Ummah(Muslim world).
    As for the Scholar of the Millah, then he is the one who (truly) propagates the religion of Islaam and gives fatwa (religious verdict) with‘ilm (knowledge). He does not care if the evidences of the Shari’ah agree with the whims of the people or not.
    And as for the Scholar of the Dawlah, then he is the one who looks to that which the Dawlah wants and he gives fatwa according to it. Even if this contains the distortion of the Kitaab (Book) of Allaah and theSunnah of the Messenger (prayers and peace be upon him).
    And as for the Scholar of the Ummah, then he is the one who looks to that which pleases the people. If he sees something he will give fatwa according to that which pleases the people. Thus he distorts the texts of the Kitaab and the Sunnah for the sake of agreeing with the whims of the people.
    May Allaah make us from the Scholars of the Millah.
    Source: 307/4-308/Explanation of Riyadh Saliheen

  47. #47
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    Benefit regarding the usage of the word "Shaykh"

    Shaykh Yahyaa ibn ‘Ali Al-Hajoori (hafidhahullaah)
    A Question: It became a widespread issue among the youth to use the word (shaykh), so when is it permissible to call someone with this title?
    The Answer: First of all, Muslims should be careful from excessive flattering; it has been authenticated from Prophet (sallalaahu ‘alaihi wasallam) that he said:
    «المدح هو الذبح»
    "Flattering is the slaughtering"(2).
    And he-the Prophet Muhammad (sallalaahu ‘alaihi wasallam) said:
    «من كان مادحًا أخاه فليقل: أحسبه كذلك، والله حسيبه»
    "He who wants to flatter his brother then let him say: I think he is that [good] and Allah is his judge"(3).

    Secondly, the word shaykh has many uses, such as the one who is senior in age, and the proof for this is the statement of Allah:

    قَالَتَا لا نَسْقِي حَتَّى يُصْدِرَ الرِّعَاءُ وَأَبُونَا شَيْخٌ كَبِيرٌ﴿
    {They said: "We cannot water (our flocks) until the shepherds take back (their flocks): And our father is a very old man.”} [Surah Qasas: 23]
    It is also used for the narrators of hadeeth who are neither weak nor ahujjah [acceptable evidence]. Ad-Dahabi said in his book Muqatimaul-Meezaan, and I did not mention those who were called shaykh by others, such saying and it's like indicates that the person called shaykh is not very weak in narration. And it is possible that Ibnul-Qattan[from the scholars of hadeeth in the past] has used the word shaykh to describe someone who is not from the people of knowledge nor he is from the seekers of knowledge even if he narrated a hadeeth which [the scholars of hadeeth] have agreed upon. Ibnul-Qattan mentioned Taalib bin Hajeer in his book Bayaanul-Wahm wal Ehaam and said he was not a student of knowledge nor from those who are keen in it, rather was a man whose narrations were agreed upon [by the scholars of hadeeth]. Also, Ahmad bin Hanbal said concerning Zakariyyah bin Manthoor : He is a shaykhand soft [in terms of knowledge] , this was mentioned in the bookTarteebul-Madaarik for 'Ayaadh the Judge. And in the same source, he narrated from Ibn aby Haatim [from the scholars of hadeeth in the past] his verdict on 'Uthmaan bin Al-Hakam which is : he is a shaykh who is not keen.
    Therefore, this can be summarised as the following: the word shaykh is the least stage of Ta'deel [ considering someone as trustworthy in narration], and the first stage by which jarh [considering to be weak or untrustworthy in narration].
    As for calling the master of a tribe or a family as a shaykh then this was not known among the early men [al-mutaqaddimoon], rather the title that was given to the man who rules over his people at their time was sayyed, as it was said by the Prophet Muhammad (sallalaahu ‘alaihi wasallam) in a hadeeth:
    «من سيّدكم يا بني سلمة؟!» قالوا: الجد بن قيس غير أنا نبخله. قال: «وأي داء أدوأ من البخل؟! سيدكم عمرو بن الجموح»
    “Oh the children of Salamah[a tribe] who is your sayyed? They replied: Aljidu bin Qays but we rather consider him as a miser. The Prophet (sallalaahu ‘alaihi wasallam) said: and what illness is worse than the illness of miserliness?! Your sayyed is 'Amro bin Al-Jamooh"(4).
    And it was narrated in another hadeeth "then the sayyed of that hood was bitten. So they sought a remedy for him by every mean and nothing worked. So some of them said: maybe you should go and ask those people who were here earlier; perhaps they have some sort of a cure. So a group of the tribe approached the companions and said to them: oursayyed was bitten and we have tried to cure him but nothing worked, so does anyone of you have a remedy? Then someone said: By Allah I make ruqyah..." until the end of the hadeeth. It has been narrated from the sunnah too the word" 'Urafaa' " which is the plural of 'Areef, this is the title that is given to the leaders of tribes at the moment. And praise be to Allah.


    Footnotes:
    1- Questions from the house of the jurist, on the night of Saturday, 6th of Safar 1423H. Dammaj, the house of Hadeeth.
    2- Narrated from Ibnu-Umar in the book of ibn aby shaybah,vol 6 page 206.
    3- Narrated by Al-bukhari no 2662 and Muslim no 3000 on the authority of Aby Bakrah.
    4- Reported by Al-bukhari in Al-adabul-mufrad page no 111, and in it is mentioned in As-saheehul-musnad no 226.

  48. #48
    Umm Abdillah حفظها الله the daughter of Shaykh Muqbil رحمه الله mentions in her commentary and checking of At Tibyan of Imam An Nawawi رحمه الله page 138:

    "The righteous man: It is he who carries out the rights of Allah and the rights of the slaves

    as was said by Az Zajjaaj and the companion of Al Matali'a and other than them.

    I Say: (Umm Abdillah) Az Zajjaaj he is Ibrahim ibn As Suri ibn Sahl ibn Ishaaq Az Zajjaj the famous baghdadi grammarian, he used to be from the people of virtue, and good beliefs...."

    Print Darul Athaar

  49. #49

    The Most Virtues Tabi'ee

    Ibn Salaah رحمه الله said:

    And they differed in regards to the most virtues of the Tabi'een who is it? What is famous: that it is Saaed Ibn Al Musaayib, Ahmad ibn Hanbal and others than him said it, and the people of Basrah said: Al Hassan (Al basri)

    Imam Muqbil said: That is because the people of Basrah they knew in regards to hassan that which others did not know about him, and similarly Saaed Ibn Al Musaayib the people of Madinah knew about him that which others did not know about him, and the preference has already came: The people of every land preferred there companion not due to decreasing other than him (there companion), but they preferred him according to conviction, because they knew there companion but they did not know the situation of the others.

    Ibn Salaah said: "....And others said Uways Al Qarni...."

    And it is correct, due to the authentic narration which Muslim narrated in his authentic collection in regards to the affair of Uways: "Verily he is the best Tabi'een" this is a text in a position of conflict and so it is decisive

    In the comments at the bottom of the page by the brother who transcribed the Shaykh lessons from the tapes and put it in a form of book mentioned:

    "And (Imam) Albani preferred this he said: "and witnessed for it the narration: 'The best tabi'een is Uways' look at his commentary upon Al Baa'ith volume 2/528. I say and similarly Allamah Muhammad ibn Saalih Al Uthaymeen he witnessed with this narration, I heard from him saying this in Awjibah Liqaa Al Bab Al Maftuuh"


    As Sayrul Hatheeth Explanation of Ikhtisaar Ulumil Hadeeth of Imam Muqbil رحمه الله print darul Athaar page 354

  50. #50
    The most virtuous female Tabi'een (التابعيَّات)

    as mentioned by Imam Abu Bakr Ibn Abi Dawud as mentioned from him in Tadreeb ar Rawi of Imam As Suyuti and others:

    Hafsa bint Sireen, Amrah bint Abdirrahman, Umm Darda (As Sughra)

    For extra benefit:

    All three of them have narrations in the 6 books of hadeeth (Bukhari, Muslim, An Nasaa'i, Abu Dawud, At Tirmithi, and Ibn Maajah)

    Hafsa Bint Sireen then her brothers were Muhammad (the famous Imam), Anas, Yahya and Ma'bad and she had a sister Kareemah and Ma'bad was the oldest of them and Hafsa the youngest of them

    As for Umm Darda As Sughra then she is not Umm Darda from the female companions.

    Shaykh Abdul Muhsin mentioned:

    Umm Darda Al Kubra رضي الله عنها: Her name is Khayra and she is a female companion and has no narrations in the 6 books (of hadeeth)

    Umm Darda As Sughra رحمها الله: Her name is Hujaymah and she is a Taabi'eya and she is the one which the companions of the 6 books of hadeeth have narrated from

    taken from Itihaful Ibaad Bi Fawaid durus Ash Shaykh Abdul Muhsin Ibn Muhammad Al Abbad

    page 33 print darul Imam Ahmad

  51. #51
    As for Eidul Adhaa then the Takbeer begins from the fajr of the day of Arafa until the sunsent of the last day of Tashreeq, due to the hadeeth of Uqbah ibn Aaamir رضي الله عنه in musnad Ahmed and Sunan Abi Dawud and it is Saheeh Marfu’an (raised to the prophet ) “The day of arafah and the day of Slaughter and the days of Tashreeq is our Eid the people of Islam and they are days of eating and drinking” and it is established in Musanaf Ibn Abi Shayba from Ali رضي الله عنه “That he used to say takbeer after the Fajr prayer on the day of Arafat until the Asr prayer from the last days of Tashreeq and he would say takbeer after Asr”

    And it is liked to raise the voice with the takbeer without any differing and with it An Nawawi said In Al Majmoo’a

    Taken from Shaykh Abu Ammar Yasir Al Adanee article regarding Eid on Aloloom Arabic


    To follow.....

  52. #52

    Eid Takbeers

    As for the wording of the Takbeer then it has not be authenticated from the prophet anything, and it has only been affirmed in Musanaf Ibn Abi Shaybah from Ibn Masooud رضي الله عنهthat he used to say: “" اللهُ أكبرُ ، اللهُ أكبرُ ، لا إلهَ إلاَّ الله ، واللهُ أكبرُ ، اللهُ أكبرُ ، وللهِ الحمد "”
    And it has been affirmed in the musanaf ibn Abi Shaybah from Ibn Abbas رضي الله عنهthat he used to say: “اللهُ أكبرُ كبيراً ، اللهُ أكبرُ كبيراً ، اللهُ أكبرُ وأجلْ ، اللهُ أكبرُ وللهِ الحمد "”
    And similarly it has been affirmed from Salman رضي الله عنه and what is more suitable is the limitation upon what has come from them

    Taken from Shaykh Abu Ammars Article

  53. #53

    not eating before eidul Adha

    As for eidul Adha than his guidance is that he used to not eat until he returned from the Musallah and in the musnad of Imam Ahmad from the hadeeth of Buraydah رضي اللهُ he said: “He used to the prophet , if it was the day of Al Fitr he would not leave until he ate, and if it was the day of Slaughter he would not eat until he sacrificed” and the hadeeth is Hassan with its Shawahid

  54. #54

    going to the musallah

    The departure to the Musallah and he did not pray in the masjid except due to an excuse, and in the Saheehayn (bukhari and Muslim) from the hadeeth of Abi Saeed Al Khudri he said “The prophet used to exit on the day of Fitr and Al Adha to the Musalah”

    Clarification: If it is in Mecca, then the prayer in the Masjid Al Haram is more virtuous without differing and An Nawawi said it in Al Majmoo’a

  55. #55
    If the eid and the Jumu’ah meet (on the same day) then who ever prayed Eid, then it is dropped from him the obligation of the Jumu’ah, and he prays in its place the Thuhr prayer individually, it is affirmed in Sunan Ibn Abi Dawud and Ibn Maajah from the Hadeeth of Abi Hurayrah رضي الله عنه from the prophet that he said: “It has been combined in this day of yours two eids and for whomever wishes (eid salat) will suffice him (form attending Jumu'ah) and indeed we will gather”

    And Abu dawud has narrated with a authentic chain by way of Ata’a ibn Abi Rabaah “Ibn Zubayr رضي الله عنه prayed with us eid on the day of Jumu’ah, the beginning of the day, then we rested until Jumu’ah and he did not come out to us, so we prayed individually and Ibn Abbas رضي الله عنه was in Ta’if when he came we mentioned that to him and he said “he attained the Sunnah”

    Clarification: And the meaning of that is not that Ibn Zubayr did not pray Thuhr in his house! Our Shaykh Muqbil said it in Al Jaami’is Saheeh

    All benefits regarding Eid Taken from Shaykh Abu Ammars compilation

    http://aloloom.net/vb/showthread.php...8751#post68751


  56. #56


    Ibnul Qaiyum said in “الهدي” which’s summarization is”

    He used to pray the two eids in the Musallah always and didn’t pray in the Masjid except one time when they were afflicted with rain, and he used to wear for exiting to the two Eid prayes his best clothing, and he used to eat before he exited in Eid al Fitr an odd number of dates, as for Al Adhaa then he did not eat until he returned from the Musallah and ate from his sacrifice, and he used to bath for the two eids and would leave for them walking, and if he concluded to the Musallah he would begin in regards to the prayer without a Athaan and no Iqaamah and no “As Salat Jaami’ah” then if he prayed he would stand facing the people whilst the people were sitting and he would admonish them, and he would open his Khutbah with Alhamdullillah.

    Taken from Tayseerul A’l-lam Sharh Umdatil Ahkam of Shaykh Abdullah Ali Bassam Page 283 print Maktabatur Rushd

    Also to increase in benefit Imam Ibnul Qaiyum also mentioned In Zaad ul Ma’ad: “and he did not give a Khutbah except he opened it with Alhamdullillah as for the statement of many from the Fuqaha: “That he started the Khutba of Istisaqaa (seeking rain) with seeking forgiveness, and the two eid khutbahs with Allahu Akbar then there is absolutely not with them in regards to it a Sunnah from the prophet , and his way demands opposition of it, he used to open all of his khubtahs with Alhamdullillah”

    Taken from Shaykh Yahya Al Hajooree explanation of Bayqooniyyah page 5

  57. #57
    Some benefits in regards to Shaykh Allamah Hammad Al Ansaaree رحمه الله

    1. I used to in my youthful days read and write until Fajr and I would not sleep except a little in the noon

    2. I brought to the Islamic university (of madina) 400 manuscripts, some of them in my writing

    3. The books with me are more virtuous than the castles of the kings

    4. With me is an Ijaaza in every knowledge until even in engineering

    5. I married and my age was 40 years old

    6. The Sufiya there worship is play

    7. The sahaba never differed in Aqeedah ever, the differing only occurred after them

    8. Indeed the meaning of Al-Jahiliyyah is that it is said: "It is the time period before the sending of Muhammad "

    9. The rawafid they took there religion from the jews, and there attacking of the companions is an attack on Islam

    10. It is not found a prophet in the world, and his grave is known except the prophet and this is consensus between the Salaf

    Allah knows best

    Taken from the book المجموع في ترجمة الشيخ حماد الانصاري to follow inshaa allah

  58. #58
    ShaikhMuqbil (May Allah have mercy on him):

    Issue (16):Exiting from Salafiya

    A man leaves out of salafiya if he was establishing innovations or defending them, or he was a person of democracy following the enemies of Al-Islam, or he participates in the taaghut elections and defends them, and also the blindfollower in his religions is not salafee.

    Source: http://aloloom.net/vb/showthread.php...9013#post69013

  59. #59
    Abdullah Ibn Umar رضي الله عنه narrated that the messenger of Allah : “Allah will not look (on the day of resurrection) at him who trails his garment out of arrogance” (Agreed upon) (translation from darus Salam translation of bulughul Mar’am)

    Shaykh Fawzaan حفظه الله said:

    Isbaal (letting garments below the ankle): Whether he intended it or did not intend it, it is prohibited, because it is not permissible for him to lengthen his garment, and if he says: Arrogance was not my intention we say: This is prohibited even if arrogance was not your intention but if arrogance was your intention then this is more severe in punishment so Isbaal is prohibited absolutely.

    Page 371 of Bulughul Mar'am with footnotes by Shaykh fawzaan, Shaykh Ibn Baz and Shaykh Muhammad Hamid Al Faqiee with checking of Shaykh Albani and Shaykh Muqbil print dar umar ibn Al Khatab


  60. #60

    More benefits from Allamah Al Muhadith Hammad al Ansaaree رحمه الله

    1. The books of Shaykh Ul Islam which have not come by way of his students in it is speech that he did not say, because the Mu’atazilah and other than them after the death of Shaykh Ul Islam searched for his writings, and added increase in it.

    2. The people of hadeeth have used as evidence that the narrations which have come in it the word “Rafidah” they are false narrations, since this name they were not named with it except in the time of the Abaasiyeen

    I majid say from those narrations is the narration that states:
    This one is in Jannah (meaning Ali رضي الله عنه) and indeed from his followers are a people who came to know Al Islam then they departed from it, they have a nickname, and are called “Ar Rafidah” whoever meets them then kill them for indeed they are Mushrikun (polytheists)

    This narration was declared Munkar (is a form of extreme weakness) by Imam Albani in As Silsilatu Ad
    Da’eefah


    3. It is not befitting for anyone that he advances in Nahwu (Grammar) as the Africans do, indeed from the reasons for me leaving from Africa: (was) fearing that I do not learn anything from the Dunya except Nahwu, since verily one who seeks knowledge there seeks nahwu until he dies

    4. And he said “Indeed Nahwu is a means like Wudu is a means for prayer, so knowledge of Nahwu without the Qur’an and the Sunnah does not benefit”

    5. And he said “Indeed the principles of grammar are known with memorization and not with understanding”

    6. It is not found in the Dunya a Rafidee except that his Aqeedah (beliefs) is that of the Mu’atazilah

    Taken from the book المجموع في ترجمة الشيخ حماد الانصاري


  61. #61
    Sahl Ibn Sa'ad As Saaidi رضي الله عنه narrated that the prophet said: "My Ummah will not cease to be upon goodness as long as they hasten in breaking the fast and delay the Suhur"

    Shaykh Abdullah Al Bassam رحمه الله mentioned in Tayseerul Allam Sharh Umdatil Ahkaam page 391 print Maktabatur Rushd

    The hadeeth is from the miracles of the prophet

    for indeed the Shee'ah act with delaying breaking the fast, and they are one of the sects.

    and there is no example for them in regards to that except the Jews, who do not break there fast except with the appearance of the stars

  62. #62

    Saying Amma Ba'ad during a Khutbah

    Shaykh Muhammad Al Ethiobi mentioned

    The wording that has been reported from the prophet it is "Amma Ba'ad" and as for the increase Thumma in the beginning of it then it is not affirmed example as it is said "Thumma Amma Ba'ad" as has been spread amongst the Khutabaa and similarly dropping the Amma so as it is said "Wa Ba'ad" then this is not in accordance to the Sunnah so the Sunnah is with "Amma Ba'ad"
    Also shaykh mentioned that Imam Bukhari has a chapter in his book (Saheeh Al Bukhari) in the book of Al Jumu’ah chapter for the one who says in the Khutbah after the praise “Amma Ba’ad”

    Taken from his explanation of Nuzhatun Nathar of Hafith ibn Hajar

    (translated by way of meaning not word for word)

    Also Shaykh Yahya Al Hajooree mentioned

    This is a Sunnah the prophet said in majority of his Khutbahs

    In Ahkamul Jumu’ah page 331 print darul imam ahmad

  63. #63

    The Rafidah and Taqiyya

    Shaykhul Islam Muhammad Ibn Abdul Wahhab Rahimahullah mentions in his book refutation upon the Rafidah, in which he shows there oppositions to the religion of Al Islam one of the points the shaykh mentioned is At Taqiyyah:

    "There obligating of Taqiyyah and they narrate from As Saadiq: Taqiyaa is my religion and the religion of my fathers" May he be saved from that and some of them explained Allahs statement

    إِنَّ أَكْرَمَكُمْ عِنْدَ اللَّهِ أَتْقَاكُمْ

    Verily, the most honourable of you with Allâh is that (believer) who has At-Taqwa [i.e. he is one of the Muttaqűn (pious - see V.2:2).

    (meaning) The one from you who does the most Taqiya and and most severe of you in fear from the people!!"

    The shaykh rahimahullah also mentioned what is Taqiyaah:

    And what is understood from there speech (The rafidah) is that the meaning of Taqiyaa with them is hiding the truth, or leaving that which is necessary or the perpetration of a prohibition fearing the people and Allah knows best!

    Shaykh Abdurrazaq an Nihmee Hafithahullah who did the checking of this book mentions in the footnotes

    "At Taqiya with the shi'aah it is nothing but lying and clear hypocrisy, as Al mufeed mentioned it in Sharh Aqaaid as Saduqq with his statement: "The Taqiyaa is to hide the truth and to cover the beliefs...."

    Page 64 print darul Athaar

    This shows the foolishness of the Rawafid and it is as Shaykh Yahya Hafithahullah mentioned in his answer to a question:

    "The biggest liars amongst the people are the Rafidah, Shaykh Ul Islam (ibn taymiyyah) and others said it!"

    Page 49 from Al Hujaj Al Qaati'ah....print darul kitab was sunnah

  64. #64
    Ash Shaykh Abu Ammar Yasir Al Adani hafithahullah Mentioned in the tape من أخطاء الصائمين في رمضان:

    "Ramadan it is said Ramadan without mention “shahr” month and it is said the month of Ramadan so you can say this or you can say this, Some of the people of knowledge have prevented from singling out the word Ramadan without mentioning the month (meaning saying رمضان and not saying الشهر with it) because they used as proof a hadeeth that was narrated by Imam Ibn Khuzaymah and other than him that the prophet said “If the month of Ramadan comes in then don’t say Ramadan has come but say the month of Ramadan has come for verily it is a name from the names of Allah Subhanahu wa ta’ala”
    This narration it is a weak narration and is not authentic from the prophet it came by way of Abi Ma’shar Najeeh ibn Abdir-rahman as-sindi and this man the ulema have repeatedly mentioned he is weak"

  65. #65


    Ash Shaykh Saleh Al Fawzaan hafithahullah mentioned:

    And who ever loves the messenger then he follows him, so who ever claims to love him and he opposes him in regards to that which he came with, so he obeys other than him from the deviated ones, and the innovators, and the foolish ones, so he enlivens the innovation and leaves off the Sunnan, then he is a liar in his claim that he loves the messenger because the one who loves obeys the one who is beloved to him

    page 78 al irshaad ila saheehil i'atiqad maktaba musab ibn umar

  66. #66
    Al Imam As Si'adi Rahimahullah mentioned in his commentary on the book Umdatul Ahkaam page 709

    "And it is befitting that it is known that seeking knowledge is more virtues than it (Jihad) particularly in these times in which the scholars have become few, and in which the people have become engaged with the world, so the pursuit in seeking knowledge, then the scholars have mentioned that it is more virtues than many of the acts of worship, rather, than most of it (acts of worship), and that is in a time of it shining and abundance of the scholars and excess of that in those times, so then how about in our times in which it does not remain in it from knowledge except a little, and no sooner its banners may be wiped out, so then no doubt that seeking knowledge is more virtuous than fighting in the path of Allah, because with it is the correcting of the world, and who ever accepts upon seeking it and its acquisition, and the research in regards to its matters, then he has undertaken a great matter, and a worship, that no doubt is in this day more virtues than fighting in the path of Allah, and (more virtuous) than the prayer, and the fasting, and the hajj, and from the remaining acts of worship unrestrictedly, so if he researches he is in worship, and if he learns knowledge, or travels to seek it, or leaves to its sittings, or ponders in regards to the affairs (of knowledge), then he is in worship and the time of the one learning all of it is worship and Allah knows best"

    - side note from me (majid): it should not be understood from this as some may understand it to leave off acts of worship and just seek knowledge because from seeking knowledge is acting upon your knowledge as it is said that Fudayl Ibn Iyaad Rahimahullah said: "A person with knowledge will not cease to be ignorant of what he knows until he acts upon it. So when he acts upon it, then he becomes a person with knowledge" Taken from the translation of Khateeb Al Baghdadees book Knowledge mandates action

    Also what is meant in regards to the prayer, fasting and hajj is the voluntary prayer, fasting and hajj (I mention this point as this is what Shaykh Abdul Khaliq Al Wassabee hafithahullah mentioned to me when I asked him)

    Also As Al Khateeb mentioned from Al Waki'a rahimahullah: "If I were to have known that the prayer is more virtuous than the hadeeth, I would have never narrated"

    And what is meant here is the voluntary prayers because Khateeb mentioned this speech under the chapter of narrating is more virtuous than the voluntary prayers and it has come from Imam Ahmad that: Seeking knowledge is more virtuous than the voluntary acts of worship - as mentioned by Shaykh Al Umaysaan in Itihaaful Ibaad Page 11

    Allah knows best

  67. #67
    Shaykh Abdullah Al Bassam Rahimahullah mentions in his explanation of Umdatul ahkam page 680

    and what occurs (in marriage) in regards to the gathering of the married couple from the establishment of the house and the family, which is the core of the society and its properness

    so the husband works and works hard and he earns, so he spends and he provides

    and the wife manages the house, and regulates the livelihood, and raises the children and carries out there affairs

    and with this the situations are right, and the affairs are organized

    and with this it is known the wife in her house has a great duty, that does not lessen from the outside duty of the man

  68. #68
    Ash Shaykh Al Allamah Yahya Ibn Ali Al Hajooree Hafithahullah mentioned regarding Al Imam Al Muhadith Al Albani Rahimahullah:

    "And the people of hadeeth have become dependant upon his books in these times, they benefit from it and from other than it, but you do not find a student of knowledge except that he has a share from the books of Al Albani, specifically he who loves the knowledge of Hadeeth"

    Kinzuth Thameen volume 5 page 71 print darul kitab was sunnah

    Allahul Mustaa'an this reminded me of the statement of Abu Bakr ibn Nuqta regarding Imam Katheeb Al Baghdadis books, a statement which is famous in the books of the science of hadeeth:

    "Everyone who is just knows that the scholars of Hadeeth are dependent upon his books"

  69. #69

    Is Dajjal mentioned in the Qur'an?

    Shaykh Abu Amr Al Hajooree Hafithahullah mentioned in his explanation of Qatfu Thamar Fi Bayaan Aqeedait Ahlil Athar of Al Imam Al Allamah Sideeq hassan Khan Rahimahullah Volume 2 Page 552-553:

    Many from the mufasireen mentioned with his saying exalted be he

    يَوْمَ يَأْتِي بَعْضُ آيَاتِ رَبِّكَ لَا يَنْفَعُ نَفْسًا إِيمَانُهَا لَمْ تَكُنْ آمَنَتْ مِنْ قَبْلُ أَوْ كَسَبَتْ فِي إِيمَانِهَا خَيْرًا ۗ

    The day that some of the Signs of your Lord do come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith (Surah Al An'am 158)

    That these signs are, the raising of the sun from where it sets (the west), and the Dajjal, and the beast (of the earth) and they quoted as evidence the hadeeth of Abu huraira with Muslim (158), that the Messenger : said: Three if they appear "no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his Faith" the rising of the sun from where it sets (the west), and the Dajjal, and the beast of the earth."

    End Qoute.

    Also as an extra benefit, Ash Shaykh Al Allamah Rabee Ibn Hadee Al Madkhalee Hafithahullah mentioned in his explanation of Sharhus Sunnah:

    "And will follow him (Dajjal) 70 thousand from the Jews of Asbahan, and he is the Mahdi of the Jews which they are waiting for, so there Mahdi it is the Dajjal, and for the Rawafid is a Mahdi they originated, and they claim that he is hidden in the tunnel, and they shroud around it from the tales, and the most false of the affairs, which neither the Jews or the Christians say similar to in regards to the companions of there prophets!"

    Page 184 Volume 1 Print Darul Imam Ahmed

    Allah Knows best

  70. #70
    The Narration:

    Wiping the neck is security from the chains (in the hereafter)

    This Narration is weak here are some of the Ulema who have mentioned this:

    Imam Ibnul Qaiyum who mentioned it is a False narration in his book Manaarul Muneef

    Where as he mentioned in this amazing book "And similarly the hadeeth of wiping the neck in the Wudu (is) False." Page 60 print Darul Athaar

    Imam An Nawawi mentioned it is fabricated and also mentioned that this action is not sunnah rather it is an innovation he mentioned this in Al Majmoo'a Sharhul Muhathab as mentioned by Al Hafith ibn Hajr in his book Talkheesul Habeer page 287 Volume one

    Also Ibn Hajr mentions on the same page the statement of Imam Ibn Salah: This hadeeth is not known from the prophet and it is a statement from some of the Salaf

    Al Hafithul Iraaqi also mentioned its chain is weak

    Also Al Imam Al Albani mentioned in Daaefah that it is fabricated Volume 1 page 167

    Also Shaykh Ul Islaam Ibnu Baaz mentioned

    "Yes it is not desirable, and wiping the neck is not legislated, the wiping is only to be for the head and the two ears only, as the book and the sunnah indicate towards that" Translated from his site

    There are more statements in regards to this narration but this should be sufficient inshaa Allah

    Allah knows best

  71. #71
    Narrated Abu Tha'laba Al-Khushani رضي الله عنه:

    I came to Allah's Apostle and said, "O Allah's Apostle! We are living in the land of the people of the Scripture and we take our meals in their utensils, and in the land there is game and I hunt with my bow and trained or untrained hounds; please tell me what is lawful for us of that." He said, "As for your saying that you are living in the land of the people of the Scripture and that you eat in their utensils, if you can get utensils other than theirs, do not eat in their utensils, but if you do not find (other than theirs), then wash their utensils and eat in them. As for your saying that you are in the land of game, if you hung something with your bow, and have mentioned Allah's Name while hunting, then you can eat (the game). And if you hunt something with your trained hound, and have mentioned Allah's Name on sending it for hunting then you can eat (the game). But if you hunt something with your untrained hound and you were able to slaughter it before its death, you can eat of it."

    (Taken from M.Mohsin Khan Translation of Saheeh Al Bukharee)

    Shaykh Al Bassam in Tayseerul Allam mentioned from the benefits of this hadeeth are:

    The virtue of knowledge upon ignorance! because of the allowance of the hunting of the trained hound, without (the allowance for) the hound which is not trained, then knowledge has been preferred until even in regards to the animals, Ibnul Qaiyum said it rahimahullah.

    Page 885 Print Maktabatur Rushd

  72. #72
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    The foundation of bid’ah is four.

    It is mentioned in as-Sharee’ah of Imaam al-Ajurry (may Allaah have mercy on him) that Yoosuf bin Asbaat (may Allaah have mercy on him) said: <<The Foundation of Bid’ah is four: ar-Rawaafid, al-Khawaarij, al-Qadariyyah and al-Murji’ah. And each sect branched into 18 groups. They are the 72 sects and the 73rd sect is al-Jamaa’ah for which the prophet sallalaahu ‘alaihi wasallam said that it is the saved sect. >>

  73. #73

    Benefit in the arabic language

    Allah Says in the Qur'an:

    إِنَّ الشِّرْكَ لَظُلْمٌ عَظِيمٌ

    Verily! Joining others in worship with Allâh is a great Zűlm (wrong) indeed

    and Allah says in the Qur'an:

    وَاعْلَمْ أَنَّ اللَّهَ عَزِيزٌ حَكِيمٌ

    And know that Allâh is All-Mighty, All-Wise

    Shaykh Ahmed ibn Thabit Al Wassabi in his Sharh of al-Aajroomiyyah mentions:

    And the difference between (إِنَّ) with the Kasra and (أَنَّ) with the fatha, that the one that is in the state of Kasrah occurs in the beginning of the speech in opposition with that which is in the state of fatha for indeed it doesn't occur in the beginning of the speech as you see in the previous examples.

    Page 139 At Tuhfatul Wasaabiyyah Fi Tasheeli Matni Al-Aajroomiyyah print Darul Athaar first print

    Side note: Both of them are used for emphasis (at Tawkeed)

  74. #74
    Quote Originally Posted by Ahmad.Nishwan.al-Maldeefee View Post
    It is mentioned in as-Sharee’ah of Imaam al-Ajurry (may Allaah have mercy on him) that Yoosuf bin Asbaat (may Allaah have mercy on him) said: <<The Foundation of Bid’ah is four: ar-Rawaafid, al-Khawaarij, al-Qadariyyah and al-Murji’ah. And each sect branched into 18 groups. They are the 72 sects and the 73rd sect is al-Jamaa’ah for which the prophet sallalaahu ‘alaihi wasallam said that it is the saved sect. >>

    Barakallahu Feek Akhi Ahmad for this benefit just to increase in benefit

    Ash Shaykh Abu Amr Al Hajooree Hafithahullah mentions in his summarization of Ash Sharee'ah that this narration is Hassan

    Page 26 Print Darul Athaar

  75. #75

    A Statement of Imam Ash Sha'abi

    It is mentioned in Quratu Uyun Al-Muwahideen (a commentary of Kitabut Tawheed) written by Al Allamah Abdurrahman Ibn Hassan Ibn Muhammad Ibn Abdul Wahhab (He is also the Same author who wrote Fathul Majeed the sharh of Kitabut Tawheed):

    Ash Sha'abi Said: "I have not written black on white"

    ما كتبتُ سوداء في بيضاء

    (speech of the explainer of Kitabut Tahweed) Meaning: Everything he heard he memorized it and narrated with it from his memorization.

    Page 47 Print Darul Mughni

  76. #76
    - The first to celebrate Mawlid were the Fatimiyoon in the 4th Century (Hijri) in Cairo

    - Who are the Faatimiyoon?

    It was a state established upon deceit for they claim that they are fatimiyoon from the offspring of Faatimah the daughter of the Messenger and they are not as such! for there grandfather was a Fireworshipper, and majority of them were Zanadiqaah outside of Al-Islaam!! from them were those who made apparent cursing of the prophets, from them were those who permitted alcohol, from them were those who commanded with prostration to him (The grandfather) and the virtuous from them is a Malicious Wicked Raafidee he commands with cursing of the companions!!

    Shaykh Yaasir Al Adanees book on Celebrating Mawlid

  77. #77
    Ash Shaykh Yahya Ibn Ali Al Hajooree Hafithahullah was asked:

    The prophet said “the best of you are those who learn the Qur’an and teach it to others” is it if an innovator memorizes the Qur’an then he is better than the Salafi who did not memorize the Qur’an?

    The answer: The Qur’an is either proof for you or proof against you, and the people of desires the Qur’an is proof against them, because the Qur’an commands with adherence and with guidance and they are not guided (The people of desires) so if he memorized the Qur’an and the 6 books of Hadeeth all of it with proficiency and he is an innovator then he is not except an innovator disobedient and wicked, and it maybe that a man from the Orientalist memorizes the Qur’an stronger than some of those who are righteous, not to act in accordance with it rather to challenge in regards to it

  78. #78
    Ash-Shaykh Hassan Ibn Qaasim Ar-Raymee mentioned in Irshaadul Bariyah Ila Shareyatul Intisaab Ila Salafiyyah Page 154: "It has been established in Al-Bukhari from the hadeeth of Jaabir ibn Abdillah in the story of the angels that came to the Messenger Sallallahu alaihi wassallam and he was sleeping and in it is the statement of some of them: "Muhammad split between the people"

    .....-the shaykh mentioned later on-...

    Indeed those who attack Ahlus Sunnah with that they split between the Muslims and they break the rows from the inside, we say to them "Yes! If you intended what is mentioned from splitting between the truth and falsehood, and guidance and misguidance then they are with there call upon the book and the Sunnah, distinguishing with that between the Sunni and the innovator, and it makes apparent the companion of the correct beliefs from the corrupt and what is this from them except application of Allah statement (translation of the meaning)

    You [true believers in Islâmic Monotheism, and real followers of Prophet Muhammad and his Sunnah] are the best of peoples ever raised up for mankind; you enjoin Al-Ma'rűf (i.e. Islâmic Monotheism and all that Islâm has ordained) and forbid Al-Munkar (polytheism, disbelief and all that Islâm has forbidden), and you believe in Allâh [Surah Ali Imraan 110]

    Ibn Taymiyyah said: "Commanding with the Sunnah and forbidding from the innovation is commanding with the good and forbidding from the evil and it is from the most virtous of the righteous actions"

    - end of shaykh hassans speech

  79. #79

    For the one planning to come to Dammaj

    Ash-Shaykh Yahya (may Allah preserve him) said in the Questions and Answers lesson after Salatul-Maghreb on the 18th Dhul-Hijjah 1433 corresponding to the 3rd of November 2012, "The person that studies here (Dammaj) will find alot of good if he is;

    1) Sincere,
    2) Humble,
    3) Hardworking,
    4) Befriending his teachers and colleagues with a befriendment that is legislated and
    5) Has Tranquility

  80. #80

    Indeed knowledge is not with age

    Imam Ali Ibn Al Madeeni rahimahullah said:

    That I ask Ahmad Ibn Hanbal in regards to an affair and he gives me a fatwa is more beloved to me then that I ask Abaa Aaasim and Ibn Dawuud, Indeed knowledge is not with age!!!

    - Adaabus Shariyyah of Ibn Muflih Rahimahullah in the section "In regards to taking knowledge from its people even if they are small in age"


    إن العلم ليس بالسن


    إن العلم ليس بالسن


    إن العلم ليس بالسن


    إن العلم ليس بالسن


    إن العلم ليس بالسن

 

 

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